THE WAY I HEAR, Lake Towada 2013 |
About the Project Performance/Composition |
The crew give the program to all the passengers and tell them to wait for the announcement as they go on board. <music, announcement/ boat: before departure, still / engine noise; none> <announcement/ boat: departing / engine noise: minimum> |
<written text on the first facing pages> (on the left page) The sun is already going down, and all over the lake, the waves shine in gold. (on the right page) I hear… As I stand up, start walking, and leaving the lake behind a little, I hear a small motorboat sailing across the lake, making loud sound. |
<announcement/ boat: moving / engine: gearing from low to top> How is it today? Do you hear anything from the lakeside? birds What about the sound in the ship? feel any vibration of the engine? the engine becomes louder you can't hear me anymore. Now begins the cruise" |
There is a long break while the boat is moving fast from the west lake to the middle lake. <the captain speaking with microphone/ boat: moving fast / engine noise: maximum> "We will pass a viewing point where you can have a full view of the lake. |
<music, announcement/ boat: moving, slowing down / engine noise: rerducing> "Pleas have your program ready. Flip the page you opened before, and read the next facing page. It says…. 2013.6.26. I interviewed an old fisherman" |
(on the right page) "You know, this is before GPS. That morning, there must have been fog over the lake. (on the left page) |
<announcement/ boat: floating / engine noise: minimum> Can you hear anything? (whispering voice) <announcement/ boat: still, floating/ engine noise: none, minimum> "On that day 1100 years ago, there was a strong easterly wind around here, and it was a chilly day for August. 915.Aug.7th Into the bottom of the hollowed crater, |
<a ship horn, 3-5 seconds> |
<the captain speaking with microphone/ boat: gradually moving/ engine noise: gearing up, becoming louder> There is a long break while the boat goes back towards the west lake. |
<music, announcement/ boat: moving slowly/ enginge noise: minimum> She asked me a question as we were going into the Towada shrine from the sculpture. 'Have you heard about the legend of Hachi-no-Taro and the monk Nansobo?' It goes like this … She said, 'You probably thought it's just a myth, but for me … ' It struck me that I can still hear the echoes of the legend among people today. I wonder where I am, and listen to what's around. a wind touches my face, and I hear a ship getting closer to the shore." The ship has arrived at the pier, I decided to spend a little more time around the shore, and listen to what's around." (break with short musical phrase) "This is the end of cruising. |
(Last sealed pages of the programs) "silence on the lake" The volcanic eruption of Mt.Towada in 915 made destructive impact in the region. According to the excavational investigation, there were rising numbers of houses and colonies around the main road of the region in the 10th century, so that we can imagine how people stood up and started rebuilding their country. I wondered what was like around Lake Towada, and looked into the maps of historical remains. I found no trace of human lives. It maybe understandable that no one settles in the deep mountain of the volcanic area, but I also felt some intentions there. The people made huge effort to recover the land, and at the same time, left warning for their children and descendants to be careful with the volcano, and not to live near lake Towada. The images of the "large snake" or the "dragon" may represent the natural disaster. The legend of Hachi-no-Taro and the monk Nansobo is widely spread in Tohoku area as if it reflects the ashes-striken-area. It cannot be a coincident that the pyroclastic flow went along River Yonashiro, which goes towards Lake Hachiro, the lake Hachi-no-taro end up living. First of all, Hachi-no-Taro became a large snake after eating all of the char in the river for himself. This can be interpreted that the large snake had eaten up all the fish in the lake, and no fish ever lived after that, so it is hard to live around the lake. It also echoes with famous saying about Lake Towada that there were no fish before the trout farming. The monk Nansobo became a dragon according to the legend, and this might also be the warning that he has just been quiet, and if anyone invade the territory carelessly, he may fire and bring destruction. I listened into the silence very carefully if anyone was there inside the "boundary" set around the lake. The Towada shrine has been one of the most important sacred place among the mountain priests in Tohoku area. They enshrine the great blue dragon/the monk Nansobo, and also the god of Gold. It often mentioned the connection between the mountain priests and mines, and in fact there are places named Lead Mt and Silver Mt on the west coast of Lake Towada. The Lead Mt. was found in mid 17th Century according to the official account of Nanbu state. (this area belonged to Nanbu back then.) Mid 17th Century, mines, Nanbu… During the 16th and the 17th century in Japan, around the end of the civil war period, Christianity became one of the big stream of the time. Regardless of the classes, a lot of lords and normal people converted to it. However, after Christianity was banned by the law strictly set by the rulers of the time, such as Hideyoshi and first 3 shogun of Tokugawa, the believers were martyred and persecuted. Many of them moved into Tohoku area from all over Japan. Since there were a lot of mines, and at the mines, no one would be asked their origins nor belief; The local lords needed anyone, including Christians and criminals as the labor. According to the accounts of the missionaries, and Nanbu state documents, also to the fact that there were even gold mine near by the lake, it is very certain that Christians must have been around here as miners. As I researched more about it, I found that the Tokugawa government forced Nanbu state to make investigation even among the mines to arrest the Christians in 1639. Also, the last account of martyr in Nanbu recorded in 1665, the same year Lead Mt. was found. It is hard to think they extinct right after that year. Didn't they run away into somewhere they can hide? Wasn't inside of the "boundary" of Lake Towada best suit for them? When I heard that there is an old wooden chapel on the west coast of the lake, I first thought that I finally found the evidence; however, the chapel was built by an American missionary after WW2 and it seems that there is no relation to the Medieval Christians. I just couldn't give up the idea, so I decided to visit the chapel. I walked over a muddy, grassy, narrow path, and kept wondering if they had hidden and prayed or sung hymns in the woods, or if they worked at the lead mine. Because of the sudden change of the weather, I had to give up visiting the chapel and came back the same path again. I lost track of them as if they vanish into the fog. I tried to listen to them again, but heard nothing other than winds. Did I hear it wrong? 2013. September mamoru |
(c) 2014 a few notes production
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